He knew he needed to do a better job of navigating the world, but he didn't know how...These were things that others, with lesser minds, could master easily. But that's because those others had had help along the way, and Chris Langan never had. It wasn't an excuse. It was a fact. He'd had to make his way alone, and no one--not rock stars, not professional athletes, not software billionaires, and not even geniuses--ever makes it alone.Gladwell devotes most of the rest of the book to culture. Appalachian blood feuds, Korean airline crashes, successful Jewish lawyers, and the tendency of Asians to be good at math, he says, can all be explained by the particular values, attitudes, and inclinations of different cultures. Asian agricultural societies are built around rice cultivation, he observes, which requires entrepreneurial ism, attention to detail, complex management, perseverance, and phenomenal amounts of work, all year long. European-style wheat cultivation, by contrast, is much simpler, amenable to mechanization and unskilled labor, and lets you take half the year off. The things you need to do to cultivate rice are the same things you need to do to learn math, he says, noting:
When students sit down to take the TIMMS exam, they also have to fill out a questionnaire. It ask them all kinds of things, such as what their parents' level of education is, and what their views about math are, and their friends are like. It's not a trivial exercise. It's about 120 questions long. In fact, it's so tedious that many students leave as many as ten or twenty questions blank. Now here's the interesting part. As it turns out, the average number of items answered on that questionnaire varies from country to country. It is possible, in fact, to rank all the participating countries according to how many items their students answer on the questionnaire. Now, what do you think happens if you compare the questionnaire rankings with the math rankings on TIMMS? They are exactly the same. In other words, countries whose students are willing to concentrate and sit still long enough and focus on answering every single question in an endless questionnaire are the same countries whose students do the best job of solving math problems.
The book also has a whole chapter about KIPP, and this is where the flaws in Gladwell's way of writing are most glaring. He cites Karl Alexander's well-known "summer learning loss" research of students in the Baltimore public schools. Low-income students actually gained more during schools than their well-off peers, Alexander found, but fell back over the summer while the rich kids moved ahead. It's an important point, and has led to a lot of discussions about the use of time in school. (See an ES report on the subject here.) But this leads Gladwell to say the following:
What Alexander's work suggests is that the way in which education has been discussed in the United States is backwards. An enormous amount of time is spent talking about reducing class size, rewriting curricula, buying every student a shiny new laptop, and increasing school funding--all of which assumes that there is something fundamentally wrong with the job schools are doing. But look back at [Alexander's data]. Schools work. The only problem with school, for the kids who aren't achieving, is that there isn't enough of it...For it's poorest students, America doesn't have a school problem. It has a summer vacation problem, and that's the problem the KIPP schools set out to solve. They decided to bring the lessons of the rice paddy to the American inner city.
The weird thing is that Gladwell goes directly from here to a description of the KIPP Bronx Academy, which indeed provides students with more time. But, as Gladwell himself notes, it also has a culture that demands a lot of effort from students. The KIPP teachers emphasize discipline, self-control and respect for authority, peers, and oneself. They explicitly teach students how to listen and respond in class. They consider every student, no matter how disadvantaged, as bound for college. Does Gladwell really believe that most inner city schools work this way? That the only difference between KIPP and regular public schools is time? Long hours are far from the only "lessons from the rice paddy," as Gladwell more than adequately describes.